Let us conclude our discussion of the existence of God by reference to certain passages from the Bible. (This study should also incidentally help us to see why we claim that the absolute standards of God have been spoken into our world of relativity only in the words of Judeo-Christian Scripture). Paul's argument in Romans 1:19,20 provides the framework for the methodology we have adopted to work towards the existence of God. "...what may be known about God is plain to them, for God has made it plain to them. For since the creation of the world, God's invisible qualities - His eternal power and divine nature - have been clearly seen being understood from what has been made so that men are without excuse".

When we look at the macro-world, which is one part of "what has been made", we discover our own insignificance - "When I consider Your heavens, the work of Your fingers, the moon and the stars which You have set in place, what is man that you are mindful of him and the son of man that you care for him?" (Psalm 8:3,4). David goes on to say in Psalm 19:1, "The heavens declare the glory of God; the skies proclaim the work of His hands". The Psalmist comes to a very similar conclusion with reference to the micro-universe. He says, "I praise You because I am fearfully and wonderfully made; Your works are wonderful, I know that full well". (Psalm 139:14).

When we observe the state of our moral behaviour, you cannot but agree with prophet Jeremiah when he says, "The heart is deceitful above all things and beyond cure. Who can understand it? I, the LORD, search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve". (Jer. 17:9,10). In this passage we hear the voice of the Eternal, Infinite, Ultimate Prescriber of all perspective laws. We are also accountable to Him for all our moral actions.

So whether we take a telescopic view into the distances of the Universe, make microscopic scrutiny of the infinitesimal world of the living cell or observe 'stethoscopically' our own moral motions, we come to the inescapable conclusion that there is a Personal God who is the uncaused Cause of all that we can and we cannot see and His character becomes the standard by which we human beings stand judged.